Skip to content Skip to footer

WA Prison Deters Participation in Restorative Justice by Ordering Strip Searches

Strip searches, a practice that dates back to auctions of enslaved people, have long been common in U.S. prisons.

Shadeed Beaver, who is 13 years into a 27-year prison sentence, was excited when he first learned about “Bridges To Life,” a restorative justice class offered at the Washington Corrections Center in Shelton, Washington. The class, which pairs incarcerated people with victims of crime, guides participants through conversations aimed at developing mutual understanding. It provides a rare opportunity for incarcerated people to confront the harm of their actions — and for people who have been harmed to understand some of the factors that lead to crime.

Beaver paid close attention during the first class, as they discussed how crime affects entire communities — not just the direct participants and victims. But at the end of the class, a prison guard demanded he submit to a strip search before returning to the prison’s living unit.

Beaver was taken aback. Guards sat close by the entire class, and there were cameras everywhere. The nonincarcerated participants had badges allowing them access to the prison. His friends who had taken the class previously never had to be strip searched afterward.

“I never thought I’d be forced to expose my body for trying to better myself,” Beaver told Truthout. “I thought I was here to learn something to help me rethink the destructive way I’ve been living my life. Not that I was coming to a class to be victimized myself.”

Strip searches, a practice that dates back to auctions of enslaved people, have long been common practice in prisons throughout the United States. It’s a way for the dominant party to wield complete control over the oppressed. Prison officials claim strip searches are necessary to prevent drugs and other contraband from entering the prison. In practice, strip searches are conducted with a frequency and arbitrariness that makes clear the goal is not to ensure our safety — but to deprive us of our bodily autonomy and assert the state’s power over our physical being. In prison, the practice is widely viewed as a form of sexual assault.

People in prison are often forced to endure strip searches for medical appointments and visits with friends and family. In Washington state, people held in solitary confinement can be strip searched just to go outside in the recreation yard or to use the phone to call loved ones. Up until recently, the Bridges To Life class did not require a strip search.

That changed when the class moved from the prison’s chapel to the visiting room. Despite the change in venue, the students, volunteers and participants remained the same. No additional smuggling risk had been introduced. When incarcerated participants objected to the new requirement to be searched, prison guards said they didn’t have a choice. Had prisoners resisted, they risked facing disciplinary action for refusing a direct order, which could lead to losing phone calls, visitation and educational opportunities, a stint in solitary confinement, and even time added to their sentence.

So they removed their clothes, ran their fingers across their gums, showed their hands, folded their ears, lifted their scrotum, turned around, showed the soles of their feet and spread their buttocks until their anus was in full view of the guards’ prying gaze.

Beaver doesn’t plan to return to class unless they drop the strip search requirement. It wasn’t an easy choice. He wants to spend his time working on self-betterment, and there are limited opportunities in prison. But he says it feels too degrading to willingly subject himself to being stripped naked and forced to reveal every crevice of his body to prison guards each week.

There is no reason for any prisoner to be forced to endure these dehumanizing strip searches. It is all the more nonsensical when the practice is deterring people from engaging in restorative justice programs, like Bridges To Life, that make our communities safer.

“I only want to better myself for my family and my community,” Beaver said, “But I don’t want to take off my clothes in front of a stranger to do it.”

Truthout Is Preparing to Meet Trump’s Agenda With Resistance at Every Turn

Dear Truthout Community,

If you feel rage, despondency, confusion and deep fear today, you are not alone. We’re feeling it too. We are heartsick. Facing down Trump’s fascist agenda, we are desperately worried about the most vulnerable people among us, including our loved ones and everyone in the Truthout community, and our minds are racing a million miles a minute to try to map out all that needs to be done.

We must give ourselves space to grieve and feel our fear, feel our rage, and keep in the forefront of our mind the stark truth that millions of real human lives are on the line. And simultaneously, we’ve got to get to work, take stock of our resources, and prepare to throw ourselves full force into the movement.

Journalism is a linchpin of that movement. Even as we are reeling, we’re summoning up all the energy we can to face down what’s coming, because we know that one of the sharpest weapons against fascism is publishing the truth.

There are many terrifying planks to the Trump agenda, and we plan to devote ourselves to reporting thoroughly on each one and, crucially, covering the movements resisting them. We also recognize that Trump is a dire threat to journalism itself, and that we must take this seriously from the outset.

Last week, the four of us sat down to have some hard but necessary conversations about Truthout under a Trump presidency. How would we defend our publication from an avalanche of far right lawsuits that seek to bankrupt us? How would we keep our reporters safe if they need to cover outbreaks of political violence, or if they are targeted by authorities? How will we urgently produce the practical analysis, tools and movement coverage that you need right now — breaking through our normal routines to meet a terrifying moment in ways that best serve you?

It will be a tough, scary four years to produce social justice-driven journalism. We need to deliver news, strategy, liberatory ideas, tools and movement-sparking solutions with a force that we never have had to before. And at the same time, we desperately need to protect our ability to do so.

We know this is such a painful moment and donations may understandably be the last thing on your mind. But we must ask for your support, which is needed in a new and urgent way.

We promise we will kick into an even higher gear to give you truthful news that cuts against the disinformation and vitriol and hate and violence. We promise to publish analyses that will serve the needs of the movements we all rely on to survive the next four years, and even build for the future. We promise to be responsive, to recognize you as members of our community with a vital stake and voice in this work.

Please dig deep if you can, but a donation of any amount will be a truly meaningful and tangible action in this cataclysmic historical moment. We are presently looking for 182 new monthly donors in the next 24 hours.

We’re with you. Let’s do all we can to move forward together.

With love, rage, and solidarity,

Maya, Negin, Saima, and Ziggy