Being a muckracking political writer often makes me feel like a custodian in a horse barn, constantly shoveling manure. It’s a messy, stinky job — but on the bright side, the stuff is plentiful, so the work is steady. Indeed, I’m now a certified equine excrement engineer, having developed a narrow but important professional specialty: cleaning off the horse stuff that careless politicos and sloppy media types keep dumping on the word “populist.”
As you might imagine, in this year of global turmoil, I’ve been especially busy. Populism — a luminous term denoting both an uplifting doctrine of egalitarianism and a political-economic-cultural movement with deep roots in America’s progressive history — has been routinely sullied throughout 2016 by elites misusing it as synonym for ignorance and bigotry:
When right-wing, anti-Muslim mobs in a few European nations literally went to their national borders to block desperate Syrian war refugees from getting safe passing into Europe, most mainline media labeled the boisterous reactionaries “populists.”
Flummoxed elites in Great Britain, frantic over Brexit, blindly blamed their people’s vote to exit the European Union on the “populist” bigotry of working-class Brits.
When in the United States, the unreal reality show “The Donald” spooked representatives of the corporate and political establishment, which denied that Trump harnessed public fury toward them, smugly attributed his rise solely to “populist” bumpkins who embraced his demeaning attacks on women, Mexicans, Muslims, union members, immigrants, people with disabilities and veterans, among others. Indeed, the power elites sneeringly branded Trump himself a “populist.”
Excuse me, but if that bilious billionaire blowhard is a populist, then I’m a contender in his Miss Universe contest.
Populism is not a style — and this is important to note in this moment of “The Donald” — nor is it a synonym for “popular outrage.” Populism is a historically grounded political doctrine that supports ordinary folks in their ongoing democratic struggle for power over their lives.
This past June, I was pleasantly surprised that out of the blue a major player in this year’s presidential race gave me a big helping hand in cleaning the manure off the democratic ideal of genuine populism. “I’m not prepared to concede the notion that some of the rhetoric that’s been popping up is populist,” said my fellow scrubber. He added that a politico doesn’t “suddenly become a populist” by denigrating people of other races, cultures, religions and nations.
“That’s not the measure of populism. That’s nativism or xenophobia or worse. Or it’s just cynicism. So I would just advise everybody to be careful about suddenly attributing to whoever pops up at a time of economic anxiety the label that they’re a ‘populist.’ Where have they been? Have they been on the front lines for working people? Have they been [laboring] to open up opportunity for more people?”
You tell ’em, Bernie! But wait. That wasn’t Sanders. It was Barack Obama delivering an impromptu tutorial on populist doctrine at a June 29 press conference.
Granted, Obama himself has hardly been a practicing populist. But he was nonetheless right about what populism is not. He also noted that real populists embrace the inclusive democratic values of egalitarianism and pluralism, which are presently under a ferocious assault by a horde of faux populists led by Trump, Sen. Ted Cruz, and other foam-at-the-mouth immigrant bashers.
While the incitement of anti-immigrant prejudice for political gain is shameful and socially explosive, it is certainly not new or uncommon in our country. Nor is it unbeatable. For more than two centuries, the US has experienced periodic eruptions of such ugliness from within our body politic, yet generations of Americans have successfully overcome the xenophobic furies of their times by countering the bigotry with our society’s prevailing ethic that all people are created equal. And after all, almost all of our families came from somewhere else.
Not everyone can pay for the news. But if you can, we need your support.
Truthout is widely read among people with lower incomes and among young people who are mired in debt. Our site is read at public libraries, among people without internet access of their own. People print out our articles and send them to family members in prison — we receive letters from behind bars regularly thanking us for our coverage. Our stories are emailed and shared around communities, sparking grassroots mobilization.
We’re committed to keeping all Truthout articles free and available to the public. But in order to do that, we need those who can afford to contribute to our work to do so — especially now, because we have just 3 days left to raise $35,000 in critical funds.
We’ll never require you to give, but we can ask you from the bottom of our hearts: Will you donate what you can, so we can continue providing journalism in the service of justice and truth?