Why Some Liberals Attack Prophets Like Cornel West

The liberal class, which attempted last week to discredit the words my friend Cornel West spoke about Barack Obama and the Democratic Party, prefers comfort and privilege to justice, truth and confrontation. Its guiding ideological stance is determined by what is most expedient to the careers of its members. It refuses to challenge, in a meaningful way, the decaying structures of democracy or the ascendancy of the corporate state. It glosses over the relentless assault on working men and women and the imperial wars that are bankrupting the nation. It proclaims its adherence to traditional liberal values while defending and promoting systems of power that mock these values. The pillars of the liberal establishment—the press, the church, culture, the university, labor and the Democratic Party—all honor an unwritten quid pro quo with corporations and the power elite, as well as our masters of war, on whom they depend for money, access and positions of influence. Those who expose this moral cowardice and collaboration with corporate power are always ruthlessly thrust aside.

The capitulation of the liberal class to corporate capitalism, as Irving Howe once noted, has “bleached out all political tendencies.” The liberal class has become, Howe wrote, “a loose shelter, a poncho rather than a program; to call oneself a liberal one doesn't really have to believe in anything.” The decision to subordinate ethics to political expediency has led liberals to steadily surrender their moral autonomy, voice and beliefs to the dictates of the corporate state. As Dwight Macdonald wrote in “The Root Is Man,” those who do not make human beings the center of their concern soon lose the capacity to make any ethical choices, for they willingly sacrifice others in the name of the politically expedient and practical.

By extolling the power of the state as an agent of change, as well as measuring human progress through the advances of science, technology and consumption, liberals abetted the cult of the self and the ascendancy of the corporate state. The liberal class placed its faith in the inevitability of human progress and abandoned the human values that should have remained at the core of its activism. The state, now the repository of the hopes and dreams of the liberal class, should always have been seen as the enemy. The destruction of the old radical and militant movements—the communists, socialists and anarchists—has left liberals without a source of new ideas. The link between an effective liberal class and a more radical left was always essential to the health of the former. The liberal class, by allowing radical movements to be dismembered through Red baiting and by banishing those within its ranks who had moral autonomy, gradually deformed basic liberal tenets to support unfettered capitalism, the national security state, globalization and permanent war. Liberalism, cut off from the radical roots of creative and bold thought, merged completely with the corporate power elite. The liberal class at once was betrayed and betrayed itself. And it now functions like a commercial brand, giving a different flavor, face or spin to the ruthless mechanisms of corporate power. This, indeed, is the primary function of Barack Obama.

The liberal class, despite becoming an object of widespread public scorn, prefers the choreographed charade. It will decry the wars in Iraq and Afghanistan or call for universal health care, but continue to defend and support a Democratic Party that has no intention of disrupting the corporate machine. As long as the charade is played, the liberal class can hold itself up as the conscience of the nation without having to act. It can maintain its privileged economic status. It can continue to live in an imaginary world where democratic reform and responsible government exist. It can pretend it has a voice and influence in the corridors of power. But the uselessness and irrelevancy of the liberal class are not lost on the tens of millions of Americans who suffer the indignities of the corporate state. And this is why liberals are rightly despised by the working class and the poor.

The liberal class is incapable of reforming itself. It does not hold within its ranks the rebels and iconoclasts who have the moral or physical courage to defy the corporate state and power elite. And when someone such as Cornel West speaks out, packs of careerist liberals—or perhaps one should call them neoliberals—descend on the apostate like hellhounds, never addressing the truths that are expressed but instead engaging in vicious character assassination. The same thing happened to Ralph Nader, Noam Chomsky, Dennis Kucinich, Jeremiah Wright and others who defied the political orthodoxy of corporate capitalism. The corporate forces, which have taken control of the press and which break unions, run the universities, fund the arts and own the Democratic Party, demand the banishment of all who question the good intentions of the powerful. Liberals who comply are tolerated within the system. They are permitted to busy themselves with the boutique activism of political correctness, inclusiveness or multiculturalism. If they attempt to fight for the primacy of justice, they become pariahs.

Leo Tolstoy wrote that there were three characteristics of all forms of prophecy: “First, it is entirely opposed to the general ideas of the people in the midst of whom it is uttered; second, all who hear it feel its truth; and thirdly, above all, it urges men to realize what it foretells.”

Prophets put forward during their day ideas that the mass of people, including the elite, denounce as impractical and yet at the same time sense to be true. This is what invokes the rage against the prophet. He or she states the obvious in a society where the obvious is seditious. Prophecy is feared because of the consequences of the truth. To accept that Obama is, as West said, a mascot for Wall Street means having to challenge some frightening monoliths of power and give up the comfortable illusion that the Democratic Party or liberal institutions can be instruments for genuine reform. It means having to step outside the mainstream. It means a new radicalism. It means recognizing that there is no hope for a correction or a reversal within the formal systems of power. It means defying traditional systems of power. And liberals, who have become courtiers to the corporate state, must attempt to silence all those who condemn the ruthlessness and mendacity of these systems of destruction. Their denunciation of all who rebel is a matter of self-preservation. For once the callous heart of the corporate state is exposed, so is the callous heart of the liberal class.