Skip to content Skip to footer
|

Food for Thought on Paula Deen

Eugene Robinson looks at the Paula Deens scandal and the slippery slope of that nostalgic longing for the good old days of the antebellum south.

Washington, DC — Paula Deen needs to give the self-pity a rest. The damage to her carefully built image is self-inflicted — nobody threw a rock — and her desperate search for approval and vindication is just making things worse.

Sorry to be so harsh, but come on. Deen is tough and savvy enough to have built a culinary empire from scratch, in the process becoming the most famous Southern cook in creation. She incarnates the whole “steel magnolia” archetype, with razor-sharp toughness beneath the flutter and the filigree.

“I is what I is,” she said in her weepy exculpation on the “Today” show.

And that’s fine. Go ahead, be what you be. Just don’t try to make everybody else responsible.

For anyone who somehow managed to miss this whole melodrama — distracted, perhaps, by trifles such as landmark Supreme Court rulings or shocking revelations of government snooping — Deen’s troubles stem from a deposition she gave last month in a lawsuit filed by a former employee.

Under oath, Deen acknowledged that “of course” she had used the racial slur known euphemistically as the N-word. This was years ago, she explained, and, well, people use inappropriate language when they’re telling jokes, but she never used that word in a hurtful way.

On the contrary, Deen told “Today” host Matt Lauer, “she” is now the victim — of “very, very hurtful lies” and the erroneous judgments of “people I have never heard of (who) are all of a sudden experts on who I am.”

I guess that includes me. But I believe Deen is familiar with the Food Network, Smithfield Foods, Wal-Mart, Target, Caesars Entertainment and the Novo Nordisk pharmaceutical company, all of which have severed or suspended their business relationships with her in recent days. Executives of those firms are the constituency that Deen seems to have lost, even if much of her fan base remains loyal.

The question isn’t just whether Deen used an ugly, forbidden word, or how many times she used it, or how long ago that was. The question is whether there is anything about race and diversity in this country that she really understands.

For me, the most jaw-dropping passages in Deen’s deposition concern plans she was making for her brother Bubba’s wedding. In thinking about how the food service should be done, she recalled visiting a restaurant “in Tennessee or North Carolina or somewhere” that she admired.

“The whole entire wait staff was middle-aged black men, and they had on beautiful white jackets with a black bow tie,” Dean says in the deposition. “I mean, it was really impressive. And I remember saying I would love to have servers like that, I said, but I would be afraid that somebody would misinterpret.”

Her fears are well-founded.

“Of course I’m old but I ain’t that old,” Deen goes on, “I didn’t live back in those days but I’ve seen pictures, and the pictures that I’ve seen, that restaurant represented a certain era in America.”

Asked what era she’s talking about, Deen replies, “Well, I don’t know. After the Civil War, during the Civil War, before the Civil War.”

The attorney questioning her says: “Right. Back in an era when there were middle-aged black men waiting on white people.”

Deen answers: “Well, it was not only black men, it was black women.”

She goes on to acknowledge that in antebellum years those well-dressed servants would have been slaves, but clarifies that she “did not mean anything derogatory.” She needn’t worry, because the only person she’s derogating is herself.

The woman is 66, not 96. She was all of 7 when the Supreme Court issued its Brown v. Board of Education decision, which means she’s had plenty of time to get used to it. She has spent her adult life in an America where black people are not compelled to be subservient to whites. She has made her fortune in an America where most people, white as well as black, consider warm-and-fuzzy nostalgia for the days of slavery and Jim Crow to be highly offensive.

I’ll put it in terms that someone who missed the last 50 years might understand: “All” black people are uppity now. Every one of us, I’m afraid.

I hope she figures it out, because anyone that fond of the deep-fryer can’t be all bad. A period of silence would be a good start. My advice: Eat some hushpuppies. And don’t talk with your mouth full.

We’re not backing down in the face of Trump’s threats.

As Donald Trump is inaugurated a second time, independent media organizations are faced with urgent mandates: Tell the truth more loudly than ever before. Do that work even as our standard modes of distribution (such as social media platforms) are being manipulated and curtailed by forces of fascist repression and ruthless capitalism. Do that work even as journalism and journalists face targeted attacks, including from the government itself. And do that work in community, never forgetting that we’re not shouting into a faceless void – we’re reaching out to real people amid a life-threatening political climate.

Our task is formidable, and it requires us to ground ourselves in our principles, remind ourselves of our utility, dig in and commit.

As a dizzying number of corporate news organizations – either through need or greed – rush to implement new ways to further monetize their content, and others acquiesce to Trump’s wishes, now is a time for movement media-makers to double down on community-first models.

At Truthout, we are reaffirming our commitments on this front: We won’t run ads or have a paywall because we believe that everyone should have access to information, and that access should exist without barriers and free of distractions from craven corporate interests. We recognize the implications for democracy when information-seekers click a link only to find the article trapped behind a paywall or buried on a page with dozens of invasive ads. The laws of capitalism dictate an unending increase in monetization, and much of the media simply follows those laws. Truthout and many of our peers are dedicating ourselves to following other paths – a commitment which feels vital in a moment when corporations are evermore overtly embedded in government.

Over 80 percent of Truthout‘s funding comes from small individual donations from our community of readers, and the remaining 20 percent comes from a handful of social justice-oriented foundations. Over a third of our total budget is supported by recurring monthly donors, many of whom give because they want to help us keep Truthout barrier-free for everyone.

You can help by giving today. Whether you can make a small monthly donation or a larger gift, Truthout only works with your support.