Like a spear thrusting into the Gulf of Mexico’s gut, the Isle de Jean Charles is turbulent with ruinous daily oil and gas accidents, rising sea levels, and tropical storms. Homes on the Isle de Jean Charles perch on delicate wooden stilts thirteen feet high, their paint peeling in the sun. A solitary road snakes down the spine of the shrinking island. Stained American flags billow slowly in the Gulf breeze, affixed to porches where one can catch the nasal tones of plaid-clad men bantering in Cajun French.
The island was the backdrop of the 2012 film Beasts of the Southern Wild, an allegorical fantasy about the impacts of climate change through the eyes of a small child. The cameras have left, but the islanders who remain are confronted with the real-life consequences of a warming climate, threatening to wipe out what remains of their traditional way of life.
Most of the men on Isle de Jean Charles, young and middle-aged, work the water, casting nets to trawl for shrimp and oysters. Such has been the way for the Biloxi-Chitimacha, the small Native American tribe who first settled on the isle in the 1840s and carved out an existence amongst its swamps and marshes. But that existence, and way of life, is now in jeopardy. Where 200 Biloxi-Chitimacha families once lived, fishing, trapping and rearing cattle, only 24 remain.
“There was land on both sides of the bayou,” said Chris Chaisson, pointing out the window of his SUV parked just at the head of the island road. “Now, it’s just open sea.” Chaisson, 30, spoke to us about coming to church on the isle as a child by way of pirogue, a long, open fishing boat native to the region. Oil outfits, digging extensive canals to lay pipelines crisscrossing southeastern Louisiana, have left behind a maze of slowly widening waterways through which the Gulf is sucking land out to sea. Saltwater rushes into the newly-dug pipeline ditches, killing freshwater vegetation, loosening the earth for the sea’s advance.
“We have to suffer from the lack of responsibility of the oil companies,” said Chaisson, decrying an industry that he believes has done tremendous damage with little justice from the local government. “When I get to 60 years old, will the island still be here? It’s difficult to say with the way the government is dragging its feet.”
“Living off the land is impossible now,” said Albert Naquin, 64, the brim of his cap low over his eyes as he speaks to us in a pavilion beside his home in Pointe Aux Chenes, just a few miles inland from the Isle. Albert is chief of the Biloxi-Chitimacha, a title passed down from elders for more than 100 years. There is pressure, he says, from the state government, real estate interests, and even tribal members to relocate.
The island – along with the rest of Louisiana’s coastline – is disappearing into the Gulf at a speed almost visible to the eye.
Thirty square miles of South Louisiana’s land– an area roughly the size of Manhattan – vanish every year into the Gulf of Mexico.
Dr. Torbjörn E. Törnqvist, a professor in the department of Earth and Environmental Sciences at Tulane University, notes, “Our research in coastal Louisiana has shown that the rate [of sea level rise] over the past century has been about five times higher than in the previous one thousand years.”
With about a football field being swallowed by the Gulf every half hour, the area is one of the fastest disappearing landmasses on earth.
The US Army Corps of Engineers is constructing a 70-mile levee system called the “Morganza to the Gulf Hurricane Protection Project” along the endangered coast. By the time it is completed in 2020, the levee, an $887 million project designed to stem wetland erosion exacerbated by canals and oil pipelines, will protect 120,000 people from hurricane damage. Those on Isle de Jean Charles will not be amongst them.
A report by the Army Corps of Engineers said that extending the levee around Isle de Jean Charles was economically unviable. Instead, it suggested relocating the people of the island – at a cost of $8 million – to someplace further inland.
In his deep Cajun accent, Albert Naquin defends the island. “To an outsider, it might not seem much worth saving,” he said. “But this is a our paradise; it’s quiet, it’s peaceful, you don’t have to be fighting traffic. We have our roots here. It’s kinda hard to pull an oak tree outta the ground and set it someplace else.”
The Biloxi-Chitimacha, along with other native groups in southern Louisiana, have long been the target of discrimination from state authorities and local whites alike. Naquin recalls with a fierce clarity the fear he felt growing up as a Native American in the 1950s. “As a kid, my daddy told me if you hear a car coming, go hide in the woods. So we did; they couldn’t find us in there.”
It was not until the Civil Rights Act of 1964 that Naquin and his peers were allowed to attend public schools. Even after civil rights legislation was passed, they continued to face discrimination. A line of thin white scars on Naquin’s forearms serve as a reminder of the beatings he was dealt as a child for speaking Cajun French, his mother tongue, in school. He and other islanders see the potential forced removal of the remaining islanders in the midst of a decaying environment as a continuation of this injustice.
Yet the sinking isle is emblematic of an environmental crisis that is affecting many more communities than just the Biloxi-Chitimacha. “State and federal Agencies regularly look the other way for the energy industry in the Gulf,” creating an “energy sacrifice zone,” said Scott Eustis, of the Gulf Restoration Network.
The massive BP Deepwater Horizon spill four years ago, which spewed oil along the entire Gulf Coast and beyond, devastating the fishing industry and wildlife, is just one example of the results of government turning a blind eye to safety precautions. There are thousands of offshore wells and oil pipelines in the Gulf and, this February, a federally imposed embargo against BP partaking in the region’s offshore oil boom was lifted. The Department of the Interior has touted stricter safety measures, but many in the region who depend on the Gulf waters to earn a livelihood want drilling to halt entirely, fearful of the next blowout.
Yet, for the the Biloxi-Chitimacha, sea level rise – spawned by heat-trapping greenhouse gas emissions from the oil being extracted in the Gulf and elsewhere – remains at the root of the tribe’s most pressing problems. The phenomenon won’t affect only the Biloxi-Chitimacha and their isle. Coastal areas around the world are under threat.
“The global average rate of sea level rise is just over 3 millimeters per year for the past 20 years,” Dr. Törnqvist points out. “This may not sound like much, but it is a rate higher than the Earth has seen in the past 7000 years.”
The Biloxi-Chitimacha stand on the front-lines of this ecological transformation.
“I enjoyed this marsh,” said Wenceslaus Billiot, an 87 year-old veteran of the Second World War who tends Isle de Jean Charles’s graveyard, his voice shaky and eyes wandering. “My kids will enjoy some of it, but our grandkids don’t stand a chance.”
If and when the time comes to leave, Billiot says, moving the graves from the burial ground will be out of the question.
“Buried they’ll stay. Right here. They’ll be underwater, but at least we’ll not be disturbing them.”
We need to update you on where Truthout stands.
To be brutally honest, Truthout is behind on our fundraising goals for the year. There are a lot of reasons why. We’re dealing with broad trends in our industry, trends that have led publications like Vice, BuzzFeed, and National Geographic to make painful cuts. Everyone is feeling the squeeze of inflation. And despite its lasting importance, news readership is declining.
To ensure we stay out of the red by the end of the year, we have a long way to go. Our future is threatened.
We’ve stayed online over two decades thanks to the support of our readers. Because you believe in the power of our work, share our transformative stories, and give to keep us going strong, we know we can make it through this tough moment.
If you value what we do and what we stand for, please consider making a tax-deductible donation to support our work.