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Dancing While Lying Dead in the Street

The history of the US has taught us that Black life has not always been valued and now we are being reminded of that.

The poet Claude McKay wrote a poem called “The Lynching” where he vividly describes the lynching of a black man and says,

And little lads, lynchers that were to be,

Danced round the dreadful thing in fiendish glee.

We thought about that line and the history of lynching as we read about the police shooting of Mike Brown, an unarmed college bound black young teenager, last Saturday in a St. Louis suburb.

Though his death was not a “lynching” (in the literal sense of the term), his body was left in the streets for all to see for hours. Historically, the lynching of Black men was used as a form of terrorism targeting other American citizens and as a way to send a message to other Black Americans, of what can and will happen if you decide to exercise your rights — your right to vote, your right to an education, your right to own property or even your right to address someone whose skin color didn’t match yours.

Lynching became something all to commonplace in America. A body would hang for hours, sometimes with tags placed on the body, warning others to not cut it down. These tactics were used to spark fear in the hearts of Black Americans everywhere.

So what message does leaving the body of a slain unarmed Black teen in the suburban streets for hours send? What message does arresting the couple that videotaped the death of Eric Garner (Chrissie Ortiz and Ramsey Orta) send? What message is being sent when police officers call other Black American citizens “animals”?

The history of America has taught us that Black life has not always been valued and now we are being reminded of that.

The practice of lynching not only terrorized Black American citizens but it desensitized White Americans to the horror and inhumane act, that was lynching. Claude McKay wrote,

The women thronged to look, but never a one

Showed sorrow in her eyes of steely blue.

Social media has been wonderfully successful in exposing the mass acts of terror that are enacted towards Black and Brown Americans daily but is White America being deadened to the point they don’t feel the need to get involved.

Day dawned, and soon the mixed crowds came to view.

Claude McKay spoke of the spectacle of a lynching.

These modern day lynchings are somebody else’s problem until they happen occur at our doorsteps. We show up to post commentary on our social media sites and wear hoodies in solidarity, but very few of us do more than talk about America’s problems. Change requires a nation willing to nurture and protect all of our children. Change requires people who band together to say enough is enough and be a collective voice for equality. Change requires unification as we deal with systemic issues. Change requires demanding answers and changes to the political structure that exist and not calling for the name of an officer so we can exact revenge.

We have to be willing to challenge our own status quo, beliefs, and prejudices. And we have to be willing to talk about them, correct them, and move on from them. Until we do, we will continue to devalue the lives of people that are different than us. We are all responsible if we fail to act, protect, or speak up for those who have no voice.

We all should be angry that Mike Brown was shot, killed and put on display for all in his neighborhood to see. We can’t just stop at being angry though; we have to take time to understand this individual shooting is connected to a set of broader structural issues. We must make sure that this never happens again.

One of us grew up with a father who was in law enforcement and from a young age I had a protocol when dealing with the police. He said son, “People are sacred of you because you are black.” Even my father, a Black police officer, feared his Black son could be a victim of police brutality. I never asked why; only speculated and concluded that White male police officers hated Black men. I in return did not care too much for White male police officers. So imagine the tension that exists when a White male police officer conducts a routine traffic stop and I am involved. My blood boils and I have to make a decision on how I respond.

We Black persons have a place in American society, our lives matter. You can lynch us or beat us or shoot us, but that will never diminish our courage. Our legacy as a tenacious people will remain.

We’re not backing down in the face of Trump’s threats.

As Donald Trump is inaugurated a second time, independent media organizations are faced with urgent mandates: Tell the truth more loudly than ever before. Do that work even as our standard modes of distribution (such as social media platforms) are being manipulated and curtailed by forces of fascist repression and ruthless capitalism. Do that work even as journalism and journalists face targeted attacks, including from the government itself. And do that work in community, never forgetting that we’re not shouting into a faceless void – we’re reaching out to real people amid a life-threatening political climate.

Our task is formidable, and it requires us to ground ourselves in our principles, remind ourselves of our utility, dig in and commit.

As a dizzying number of corporate news organizations – either through need or greed – rush to implement new ways to further monetize their content, and others acquiesce to Trump’s wishes, now is a time for movement media-makers to double down on community-first models.

At Truthout, we are reaffirming our commitments on this front: We won’t run ads or have a paywall because we believe that everyone should have access to information, and that access should exist without barriers and free of distractions from craven corporate interests. We recognize the implications for democracy when information-seekers click a link only to find the article trapped behind a paywall or buried on a page with dozens of invasive ads. The laws of capitalism dictate an unending increase in monetization, and much of the media simply follows those laws. Truthout and many of our peers are dedicating ourselves to following other paths – a commitment which feels vital in a moment when corporations are evermore overtly embedded in government.

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